Anthropology and history give us an account of the evolution of the individual man and of nations and their activities upon the plane of appearances. But there is a history which today is slowly being formulated which is the history of the seed of consciousness in nature and the growth of the power to recognise ideas and to push forward towards their fulfilment. This is the new history which—as might be expected—is carrying us steadily into the world of meaning and revealing to us gradually the nature of those impulses and tendencies which have led the race steadily forward from the densest point of concrete, primitive life into the word of sensitive perception, or the world of meaning.
It is in this field, the world of meaning, that the Masters work and in which They call Their disciples to be active. The power of ideas is only now beginning to be understood. The potency of ideation, the forms which ideas must take, and the promotion of the cult of right ideas is one of the major problems to be tackled in the New Age.
Only two things will enable man to penetrate into this inner realm of cause and of revelation. These are:
First, the constant effort, based on a subjective impulse, to create those forms which will express some sensed truth; for thereby and through this effort, the emphasis is constantly shifted from the outer word of seeming to the inner side of phenomena. By this means, a focussing of consciousness is produced which eventually becomes stable and withdrawn from its present intense exteriorisation. An initiate is essentially one whose sense of awareness is occupied with subjective contacts and impacts and is not predominantly preoccupied with the word of outer sense perception. This cultivated interest in the inner world of meaning will produce not only a pronounced effect upon the spiritual seeker himself but will eventually bring about the emphasis, recognised in the brain consciousness of the race, that the world of meaning is the sole world of reality for humanity.
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