This potent vibration of desire was evoked by men who were as yet without any spiritual vision of any kind; they were purely material in their instinctive reactions (and rightly so at that particular time), and these reactions attracted the attention of certain purely evil energies or Beings. These Beings availed themselves of the situation in order to satisfy their desire for power—again a distortion of the will or first aspect. Thus the Black Lodge was founded. It fed upon human desire and resembled a vast overshadowing vampire. It vitiated human living and increased the growth of desire far beyond normal expectancy or hierarchical planning, thus creating false goals and standards, building a barrier between the lowest planetary centre, Humanity, and the "middle point" or centre, the Hierarchy. It will be apparent, therefore, that the following energies were let loose within the realm of maya:
1. The instinctive force of animal desire. This was not wrong in itself and is subject to negation in time, and normally is controlled.
2. The stream of descending life, and this in two aspects:
a. The life aspect, as it bestows being.
b. The life aspect, as it preserves form.
3. The steady impact of the attractive power of the soul, implemented by the Hierarchy and increasing in potency as time elapses.
4. The impelling power of material desire, focussed in the Black Lodge, both feeding human desire and drawing a form of life from the massed desire of humanity.
5. Human development along astral lines, expressing itself as certain well-defined energies or force directions:
a. Material desire for possessions.
b. Desire for that which is owned by others. To this the commandment "Thou shalt not steal" has reference.
c. Personality aims and ambitions; these constitute a form of focussed desire of a compelling, life-determining nature.
d. Aspiration, leading to vision and to the mystic Way.
e. Purification, the conscious handling of desire upon the Probationary Path.
f. Initiation. The first two initiations are taken, as you know, upon the astral plane, and bring complete release both from that plane of glamour and from the realm of maya.
All throughout this period, the organisation of the etheric plane has been going on, subject to the impact of energies and forces as listed above, plus certain other energies (latent or potent) with which we have no immediate concern. Both the great White Lodge and its opponent, the Black Lodge, increased steadily in potency. Gradually the forces took organised form and the four "veils of maya" or the seven separating energies became well-defined. When this differentiation was complete, two great planetary events (if I might call them so) were consummated:
1. The seven centres in the human body (five up the spine and two in the head) were esoterically "in shape." The seven lotuses or chakras were functioning, some powerfully, whilst others remained unawakened. These seven were now visible to clairvoyant vision.
2. The seven Ashrams of the Masters in Their seven groups (conditioned by the seven Rays) appeared, motivated from Shamballa, organised at this time upon the higher levels of the mental plane, and gradually supplied with personnel from the ranks of humanity itself, as one by one men achieved initiation.
Paralleling this activity and implemented, fed and sustained by the Black Lodge, was the appearance of glamour upon the astral plane, and to this thickening glamour humanity steadily contributed and responded. Then as evolution progressed and the human intellect began to make itself felt, "the four veils of maya" and the great "curtain of glamour" began to condition the mental plane. Illusion then appeared, and the distinction between truth and falsehood, between good and evil, and between the left hand Path and the Path of Initiation became apparent to the advanced humanity of the time. These distinctions had always been known to the Hierarchy, but now human beings were faced with them and recognised them: the great potency of intellectual choice confronted humanity and the Aryan race (as that name is correctly used to denote modern intelligent humanity) came into being.
As the ages slipped away, men contributed more and more both to the problem and to the solution of maya, of glamour and of illusion. The potency of human thought began to make itself felt; men in increasing numbers sought the Path of Liberation and so passed on into the Hierarchy; they became active and instructed opponents of the Black Lodge and intelligent wielders of energy as it can be projected downwards and used to destroy the four veils, to dissipate glamour and to dispel illusion. Humanity responded more and more sensitively to impacts—both subjective and objective—and their cooperation began to be [Page 189] effective and useful to the Hierarchy, necessitating some changes in hierarchical techniques, releasing hierarchical workers for other and different activities, and greatly complicating the problem and menacing the safety and the status of the Black Lodge.
One of the results of this mental development was the sending of the disciples out into the world of men; they issued forth in large numbers, and whilst preserving their conscious link with the Ashram with which they were affiliated, they could be trusted to live among men as men and to bring their potency to bear upon the problem of maya and glamour, doing so from below upwards. This work had to be done by disciples who could stand under pressure, who would, in spite of all difficulties, live nobly and prepare for and take the initiation which was for them their next step. Several hundred years ago, only a few could be so trusted. Today (1944) there are many in every land, though there are very few in Germany, owing to the concentration in that unhappy land of the power of the Black Lodge and also to the misuse of the Shamballa force. This force has been isolated and its destructive aspect utilised in Germany, and this has been done without the paralleling activity of the love energy of the Hierarchy. It is this fact that has made it impossible (since 1933) for disciples of the White Lodge to enter. Elsewhere, however, the concentration of active disciples is greater than at any other time in human history.
I have emphasised this point because our second phrase, "let the group widen all the rents within those veils," has reference here to disciples and the groups which they have everywhere gathered around themselves. It is these groups, many in number and differing in ray potency, which will lead the world through the post-war period into the New Age. It is their pressure upon the physical plane which has precipitated the crisis between the great White Lodge and the Black Lodge. Their work is to let in the light, and where the light goes the Black Lodge must fade out and disappear. It feeds on glamour and illusion and uses the veils of maya as a protection. Students would do well to avoid naming and differentiating the four veils. The veils themselves are transient and variable. They differ as they come under the impact of the seven rays. It is not possible or practical to distinguish them one from the other, except from the angle of the Hierarchy, and their destruction today (though it was not so earlier) has to come from the dense physical plane, and the attack must be made by personalities and individualities dwelling in physical bodies. This is a somewhat new mode of approach, for hitherto only a very few disciples and initiates have been able so to work. Today, hundreds and thousands of disciples are working, and thus learning to use the ancient rules for work within the veils of maya. Let me here give you some of these rules or formulas as they are to be found in The Masters' Book of Rules and as I can translate them. Some are untranslatable:
1. Focus the force at the jewel's point and find the veil that it can touch.
2. Carry the force from point to point and then project.
3. Look for the energy in form behind the veil attacked. A rent within the veil exists. Find it and see.
4. A path lies through the veils, giving access to the several courts. Walk on that path, wielding destruction and clearing out the refuse in the court. The court of the money changers is the last.
5. Meet the descending forces and find the current which is yours.
6. Watch for the evil stream of force which seeks to mend the rents. Project upon that stream the energy of which you know. It led you from the Ashram into the veils. Use it and drive the evil back unto the astral plane.
7. Work with the Sound and know it as the source of power. Use first the Voice; then use the O.M., and later use the Sound. All three together will suffice.
There are other rules, but these will give you the major recognitions needed to do this type of work; these are the rules which the adventuring disciple needs to know. They have been used, and should not be interpreted by the lower mind, but with the aid of the initiate consciousness.
The second phrase runs as follows:
2. Let the group widen all the rents within those veils and thus let in the light.
We come now to a definite group injunction or instruction. The aid of the group is invoked almost in the form of an order. The point of this formulated injunction is that in the new era and in the interlude between the past (wherein prominent disciples worked within the veils of maya) and the New Age (wherein humanity itself will consciously function upon the etheric plane), the work of the esoteric groups, under the direction of the New Group of World Servers, is needed. They will have the capacity to recognise the distinction between the various veils. This is the next needed development. The groups must focus the energy at the very centre of the group being; the group must carry the force from point to point and from veil to veil; the group must project the destroying energy and become unitedly aware of what each veil hides; the group must perform the activities (seven in all) of purification; the group must meet, accept and distribute the descending spiritual energy which will finally consummate the work done. The group—through the use of that descending current—will drive the forces of evil back on to the astral plane and will together work with the three aspects of the first ray. These are typified by the Voice, the O.M. and the Sound.
In the above you have in reality a great formula for group activity and also a potent method (once the group can unitedly work together) for the cleansing and the re-organisation of the forces active in the world today. These forces are now raging and running wild; their effect is almost tangible (being in etheric substance) and factually and visibly present under the control of the Black Lodge. This Lodge uses the voices of lying propaganda, the Word of death (which I shall not give to you for the O.M., the Word of Life, suffices), and the Sound of the densest aspect in manifestation—the sound of power in the mineral kingdom. This constitutes an unparalleled condition and creates a unique concentration of the Forces of Good and the forces of evil upon the etheric plane. The task of all groups which are working under the Masters of the Wisdom is to let in the light, utilising those rents which already exist within the Veils of maya.
Three major rents within these Veils might here be noted. They are symbolically referred to in The Bible, though their essential meaning has not been noted or comprehended.
The first major rent was made by the establishment of the Law of God, and this is portrayed for us symbolically in The Old Testament in the story of Moses. He went up into the Mount of God and there received the Ten Commandments. This is the expression of divine law as adapted for humanity and as needed in the projection of those forces which will destroy, purify and reorganise. Moses, the Lawgiver, penetrated to one of the halls within the Veils of maya, and there encountered the glory of the Lord. This was of such a radiance that, as the Old Commentary puts it:
"He who entered among the first to penetrate within the veils absorbed the light and knew not how to pass it on. Neither he nor they were ready, but the light was there and likewise the two directing eyes. But only one can use, project and send the light upon its mission. The other must be blinded, and of this fact the Lawgiver was aware. He therefore veiled the light, assuming towards this end a fragment of that which he had helped destroy, and so descended from the mountain top, back to the darkness of the earth."
The second, and much the most important rent, was made by the power of the second aspect when the Christ subjected the Master Jesus to the fourth initiation and Their joint influence was triumphant over death. Then we read that the veil of the Temple was split in twain from the top to the bottom. The lawgiver assisted at the first rending as the climax to the third initiation, and there was a somewhat similar process of glorification. A similar event took place at the Transfiguration of the Christ, overshadowing or rather working through the Master Jesus. But at the triumph over death and through the Great Renunciation or Crucifixion episode, a great and major rending took place. The Law, when rightly kept and interpreted, defines man's attitude upon the mental plane and serves to make a rent in the etheric veil, separating the etheric vehicle in its fourfold aspect from the dense physical form. The rending of the second veil at the time of the Crucifixion let in light on to the second level of the etheric plane, and a new type of illumination was spread abroad upon the earth. Law and Love could now penetrate into the consciousness of humanity in a new and direct manner, as the brain of man became involved through the substance of the etheric counterpart of the physical brain; the instinct to self-preservation (one of the lowest aspects of Law) and the tendency to sensitivity (feeling or emotion, one of the lowest forms of Love) could be expressed in a more comprehensive manner.
Please read the rest at: http://edgeba.webs.com/blackandwhitelodgesii.htm[The Rays and The Initiations, pp186-200]
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